Rev. Mr. Chris

Thursday, September 27, 2007

Movin' On Up . . .

For multiple reasons I am moving my blog.

I will attempt to move the existing content as well, but we'll see how easy the migration goes.

In any event, I will recommense regular blogging at the new address:

deaconchris.com

Thanks to all my loyal readers, and even those just looking around!

God bless you all,

Rev. Mr. Chris

Wednesday, July 12, 2006

Lobster Pound

One of the neat things we did while in Maine was to visit a lobster pound, and have dinner there.

(shown above my wife and I enjoy our lobsters at Thurston's)

A lobster pound is an imPOUNDment of seawater near a harbor when lobsters are held until they are sold on the wholesale or retail markets. They came about as an after-thought – some of the pounds started to cook a lobster for customers on the side, and the idea took off. For those of us in the Midwest, it’s not terribly unlike the former stockyards for cattle or swine.

Mount Desert Island is the home to Thurston’s Lobster Pound, where we ate dinner the first night in Maine. Located on Bass Harbor, this charming locale features an authentic Maine experience.

Customers select their own lobster, right from large holding tanks at the order window. Your lobster is weighed, placed in a mesh sack and cooked while you wait. Your order is announced by yelling your name and then the fun begins. When we were there lobster was $11.75 for a chick, or $12 per pound if you wanted something bigger. For an extra $5 you get corn on the cob, coleslaw, a roll and blueberry cake, for the true Down East experience.

I opted for a nice two-pounder, and savored it until the last bite. Not only was it the finest lobster I’ve ever eaten, it was enjoyed overlooking Bass Harbor and the lobster boats anchored therein.

The furnishings are simple at Thurston’s – plastic patio furniture, paper napkins, (you’ll need plenty of them) crackers and a pick. But for anyone traveling to Maine, eating at a true lobster pound is an absolute necessity.

I added the word true, because lots of regular restaurants call themselves a “lobster pound,” but unless they are in the business of buying lobster from the lobstermen, and holding them until the market price is right, they’re not a real lobster pound.

  • And it’s serious money, folks – lobster prices are dictated by market demand, and get extra high near the holidays. Even the movement of $1 per lobster adds up when you’re impounding thousands and thousands of them. Of course, the lobster pound takes some risk as well, and must feed and care for the lobsters until they are ready to sell.

In any regard, I’m delighted to give a perfect “10” to Thurston’s Lobster Pound. I’d go back in a heartbeat, and encourage anyone visiting the area to take advantage of this wonderful experience!

Tuesday, July 11, 2006

San Benedetto

Today is the feast of our holy father among the saints Benedict. St. Benedict is the father of western monasticism. His Rule, written about 1,500 years ago is still used by Benedictine men and women today in their monasteries.

St. Benedict is particularly meaningful to me, as the seminary I attended was run by the Benedictine monks of St. Meinrad, in southern Indiana. Learn more about St. Meinrad Archabbey here.

(photo shows the Basilica of St. Benedict in Nurcia, Italy - note the statue of San Benedetto in the foreground)

The Rule of St. Benedict outlines the manner of life in a monastery, including details about how to pray, eat, keep silence, work, welcome guests, admonish wayward members and embodies the Benedictine motto ora et labora which translates “pray and work.”

The job of a monk is to pray. Pray for the world. Pray to God. Pray for all the needs of the Church. Pray for those in need. To take literally St. Paul’s exhortation to “pray without ceasing.” That is the job of the monk.

It is my belief that the world continues to function simply from the prayer of holy monks and nuns. Without their prayers, our world would be drastically different than it is now. The gift of one’s life spent in prayer for the world is the highest gift a person can give. By dying to self (control over their lives) these holy brothers and sisters can then devote their very lives to the service of God, in each and every thing they do throughout the day.

Working in the kitchen of the monastery, cultivating grapes, praying the Divine Office, creating vestments, writing icons or tending to animals. Whatever activities occur during the day, they are done for the sake of the kingdom, everything is done for God.

Thanks to you, holy brothers and sisters of St. Benedict – your very being glorifies God and your humble work edifies the world. Blessed are your hands that do the work of our Lord Jesus Christ in your everyday tasks.

Sunday, July 09, 2006

LOBSTERS


Most of my friends know that I enjoy gourmet cooking, and that my wife and I love to travel. In fact, my wife was a travel agent when we were first married, which facilitated lots of wonderful trips that we would not have been able to take otherwise.

What’s the best way to combine these two hobbies of mine? Through lobster, of course! And where do lobsters come from? Well, besides God, I mean. The finest lobster comes from Maine. As such, we have planned (for a long time now) and finally made good on a trip to the land of lobsters, Maine, USA.

One of the driving forces behind the vacation was to search out, find, and consume as much lobster as possible. I’m proud to say that I averaged at least one lobster per day, and on a good day put away two of these exquisitely delicious crustaceans.

Anyway, I thought I’d share with you for the next several entries some highlights from our trip and interesting tidbits learned while on it.

Lobster Fun Facts:
  • Most lobsters are sold as “chicks” - about 1 ¼ lbs in weight – seven years old.
  • American (Maine) Lobsters have claws of different sizes – the larger of the two is the crusher claw and the smaller is the shredder claw.
  • Lobsters can be green, brown, orange, or even blue – they all turn red when cooked, however.
  • Only one-tenth of one percent of lobsters will live beyond their larval period. This is why is it crucial to return to the sea female lobsters carrying eggs, or any that have recently done so (marked by notching a vee into a section of their tail).
  • Although they typically crawl lobsters can sprint backwards very quickly (15 feet per second) by curling and uncurling their tail.
Praise to you, Lord God, King of the Universe - you create all things, including these delightful and fascinating creatures known as lobsters. Thank you, Lord, for these and all your gifts you pour upon us.

Friday, July 07, 2006

Checking in with the new Boss

It's been about 15 months now that Joseph Cardinal Ratzinger was elected pope. I had previously prognosticated about how his reign might be here. It might be fun to compare those predictions against how things have unfolded thus far.

  • Papa Ratzzy will not be a globe trotter - I would say this is largely true, although the pope has made some trips within Europe, and is planning one to South America, possibly with a stop in the USA. He spends the majority of his time at the Vatican, and thus far, has only vacationed in Italy as well.
  • Benedict XVI is tired of being the watch dog - This is markedly true. Now some would say that recent curial appointments show that the pope is placing solid cardinals in key positions. But I would suggest that the sweeping changes in the curia that so many predicted have not come to fruition. Rather, the recent appointments are about reducing bureaucracy in the Vatican, not punctuating a particular ideology or serving as some sort of orthodoxy-litmus-test. Our new pope is delighted to be a pastor and no longer the Grand Inquisitor.
  • Benedict is very good one-on-one - This is also clearly the case. He is a personal, yet reserved leader. Benedict XVI is not fond of the limelight, and is much more comfortable in a small setting. An ideal teacher, in the Socratic method particularly. If the schismatic SSPXers are reconciled with the Holy See it will be due to personal interaction between the pope and their leadership. Ditto for further ecumenical successes with the Orthodox.
To the surprise of many, some conservative groups in the Church have been disappointed that the new pope hasn't "cracked the whip." And, in similar fashion, some liberal groups in the Church have been pleasantly surprised of that as well.

Please join me in praying for our pope, his is a difficult and demand life, and needs our assistance through prayer.

Monday, January 09, 2006

Theophany of Our Lord Jesus Christ


Today the Church celebrates the baptism of our Lord Jesus Christ by the Precursor, John. Liturgically, this is the final day of the Christmas season. In the East the feast is known as Theophany. This awesome and mysterious event in the life of Christ shows forth the divine manifestation of the sacred Trinity.

As recorded by the Evangelist Mark:
It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, "You are my beloved Son; with you I am well pleased." (Mk 1:9-11)


God chose to provide this clear and convincing showing to those who witnessed it. There likely would have been a crowd gathered for the baptisms John was performing. What a privilege it was to witness the manifestation of the Trinity and the declaration of Jesus as the Son of God! Here is the Messiah, the Son of God, here is the Father’s voice – the only occasion in the New Testament when we hear Him speak. Here is the Holy Spirit descending upon Jesus in the form of a dove.

Why is it that this is the solitary occasion for the people to hear the Father? I believe it further underscores the authority of the Son. That is, the Father spoke today to declare the Son’s authority and oneness with Him and the Holy Spirit. For the remainder of the time the Son would spend on earth He alone, would speak for the Father. His words would be the Father’s words.

Thank you, life-giving Trinity – for deeming us worthy to see your resplendent glory this day; the very manifestation of your mystery and your divinity, and your unity!

Friday, December 23, 2005

A Benedictine Gift

The Benedictine monks who arranged the O Antiphons built a hidden, yet delightful, little present into the collection for you to unwrap. You see, the seven messianic titles we have been praying with the past week contain a special message for all. Below are listed the titles in their original languages (Latin or Hebrew), which were compiled and placed into the Liturgy of the Hours (breviary). I have also shown the English counterparts and the dates for each title for clarity.

(shown at right is an example of a Benedictine illumination - notice the Nativity detail and Gregorian notation)

Sapientia - (Wisdom) - Dec 17th
Adonai - (LORD) - Dec 18th
Radix Jesse - (Stump of Jesse) - Dec 19th
Clavis David - (Key of David) - Dec 20th
Oriens - (Radiant Dawn) - Dec 21st
Rex Gentium - (King of Nations) - Dec 22nd
Emmanuel - (God with us) - Dec 23rd


To unwrap your gift, take the first letter of each title and arrange them in reverse order to get EROCRAS – “ero cras” is a Latin phrase that translates "tomorrow, I will come." And indeed He will come tomorrow. To enjoy your gift, go to Mass and receive the Body and Blood of the One born in Bethlehem, the city of David.

Merry Christmas to you all!

And thanks to the holy monks who cleverly wrote, arranged and wrapped this gift for us. May they rejoice forever with their God who is so different, so unique, so One.

Dec 23 - O Emmanuel

O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.


Our final O Antiphon uses the greatest of all the Messianic titles - Emmanuel
. Each of the titles of the messiah also correspond to a prophecy given by Isaiah. Today the greatest of the prophecies is foretold:

  • Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel. -- Isaiah 7:14

This title is the most appropriate, most complete, most comprehensive, and yes, the most different as well.

You see, the whole story of the Incarnation is contained in this wonderful title of Our Lord and God and Savior Jesus Christ -- God with us. Our God redeems us, sanctifies us, and consecrates all people and all time by this different way -- by coming to earth and making all things new. By redeeming us by becoming one of us. Only a God that loves you far beyond your ability to comprehend it would enter His own creation as a creature Himself, in the most unassuming way. That is why Emmanuel is the greatest title of the Messiah.


This is how the title was first written in Hebrew by the prophet Isaiah:

Emman el

It is actually two words, as you can see from the split between the characters - Emmanu (with us) and El (God). El is the most ancient and simplest Hebrew word for God. We see it comprising a portion of names of important figures in Sacred Scripture, for example Ezekiel, Michael, Gabriel & Raphael.

And of course, in titles of God himself: El, Elohim, El Shaddai, Elah, Eloah, Elyon.

But even as wonderful as the title is, the name that we receive tomorrow night is greater still. The name that will be given the swaddling baby by his mother and father - the name that was pre-given to Mary even at the announcement of his entry into this world.

Praise to you, God with-us: thank you for loving us so much that you became one of us. Thank you for revealing yourself to us more and more through salvation history. Thank you for choosing us, calling us, setting us apart, commissioning us, and for loving us -- to be more precise, thank you for loving us, literally, to the death.

PS: In a few moments I will share with you a special gift that Benedictine monks wrapped for you centuries ago . . .


Thursday, December 22, 2005

Dec 22 - O King


O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from dust.


Christ is the head of us all. He is mighty God and Prince of Peace. He is the Lion of Judah. His fore-bearer, David was King of Israel, but the Messiah comes as King of the Gentiles (Nations). He bridges both the chosen ones and the nations into a single, coherent arch.

An arch held together by the perfect keystone - the One who makes all things complete; and the One who makes all fallen creatures new - by the blood of His cross.

A different way of salvation, a way that only the Everlasting God could have imagined, coming into his creation to save it from within.






Wednesday, December 21, 2005

Dec 21 - O Radiant Dawn

O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.

Our antiphon today reminds us of the Canticle of Zechariah, called the Benedictus, which is prayed each morning in the Liturgy of the Hours at Lauds (also called Morning Prayer).

Zechariah was a priest, descended from the lineage of Aaron, as was his wife, Elizabeth. It was during his term of offering incense in the temple that Zechariah was visited by Gabriel and told of his coming son, John, who would "go before the Lord, in the spirit and power of Elijah" to prepare the people for the Messiah.

Zechariah's doubt of the angel's words caused him to become mute for nine months, until he named his new-born son "John." At the very moment of the naming, his mouth was freed and he cried out in joy to the Lord with this beautiful song of praise.

(The Benedictus is from Luke 1:67-79, and will be our prayer for today. )

Blessed be the Lord, the God of Israel;

he has come to his people and set them free.

He has raised up for us a mighty savior,

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies,

from the hands of all who hate us.

He promised to show mercy to our fathers

and to remember his holy covenant.

This was the oat he swore to our father Abraham:

to set us free from the hands of our enemies,

free to worship him without fear,

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of

the Most High;

for you will go before the Lord to prepare his way,

to give his people knowledge of salvation

by the forgiveness of their sins.

In the tender compassion of our God

the dawn from on high shall break upon us,

to shine on those who dwell in darkness and the

shadow of death,

and to guide our feet into the way of peace.



Tuesday, December 20, 2005

Dec 20 - O Key of David

O Key of David, O royal Power of Israel controlling at your will the gate of heaven: come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.


Yesterday we heard about the flower that would shoot forth from Jesse. Today's antiphon speaks about Jesse's son, David who became the greatest king of the Chosen People. Just as David was anointed King of the people, the messiah would be anointed our Everlasting King.

Many of the Jewish people that did not accept Jesus as the messiah did so because they were expecting a military ruler in the manner of David. They were anxiously awaiting to be returned to the first place in the land they inhabited.

But our God chose to come in a different way. Not in regal splendor, but in the simplest, humblest way imaginable. He was born among farm animals, his mom and dad huddled together with sheep and donkeys and maybe a cow or two around them. He was placed in the animal's feeding trough - that was his crib.

Praised be you, Christ our King - thank you for wearing not the golden crown of David, but rather the crown of thorns - the different crown, the crown that brought salvation to all the people -- chosen or not.

Monday, December 19, 2005

Dec 19 - O Flower of Jesse's stem

O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.

The Messiah to come would be born through a different lineage than most would have imagined. God would bring the Anointed One through the line of Judah.

We must remember that Judaism possesses a hereditary priesthood. The priestly line comes only from the sons of Levi (known as Levites) and the high priests must further be in the direct lineage of Aaron (known as kohains). This is the case even to this day.

(at right is shown a Jesse Tree)

But God would not call the Eternal High Priest from this sort of line -- the Messiah would come from the stump of Jesse. The Messiah would decend from the line of Judah, from the line of David.

Kinda different than what one would expect, isn't it? Just like I mentioned yesterday - this God is a different God, an unexpected God, a God that does things differently.

In the Psalter we often hear "you are a priest forever, in the line of Melchizedek." A better translation of the text would read "you are a priest forever, according to the order of Melchizedek." Why the distinction? Because Christ the High Priest would come not as a kohain, but in a different way.

(at left is shown the garments of the High Priest ("Kohain Gadol" in Hebrew)

Jesus isn't a Melchizedek-ian priest - he doesn't belong to the "line of Melchizedek;" rather, what God was demonstrating was that the very essence of the High Priesthood would come not through the priestly line, but in a different way - just as the non-Jewish Melchizedek offered sacrifice to our God Most High.

Thank you, God Most High - for bringing our salvation to us in unexpected ways, in mysterious ways -- in short, in different ways.




Sunday, December 18, 2005

Dec 18 - O Sacred Lord

O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.

Theophany is a theological term that describes a special manifestation of God - the sort of first-person kind of encounter that Moses experienced. Today's O Antiphon harkens back to that mysterious event.

God reveals himself to us gradually over time. Just as we considered the life-breath of God, ruah, yesterday - the originating breath that began all life - today's antiphon reveals the first theophany. It also recalls the Law Giver to whom He revealed himself, and differentiates this God from all the other gods of the near middle-east.

Our God is a jealous God, our God is a singular God, our God chooses a disheveled, wandering lot as His own people. He is not like any of the gods of Egypt, or Sumer, or Assyria, or Mesopotamia or Persia or Greece. This God is so very different.

How different? We will come to see the differences over the next days as the antiphons continue.

Let our prayer this evening be one that Moses prayed himself - and let us pray it in the language he used:

Sh'ma Yisrael Adonai Elohaynu Adonai Echad
(Hear O Israel, the Lord our God, the Lord is One)
Barukh Shem k'vod malkhuto l'olam va-ed
(Blessed is the Name of His glorious kingdom now and forever)







Saturday, December 17, 2005

Dec 17 - O Wisdom

On the 17th of December during the Liturgy of the Hours (Vespers, also called Evening Prayer) the Church begins the series of “O Antiphons” that we encounter each Advent.

On these hallowed evenings I will write a short reflection for the current antiphon.

So may not know that the hymn O Come, O Come, Emmanuel is a musical composition of the O Antiphons.

O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.

The Wisdom of God is prevalent throughout the Sacred Scriptures in many locations, including the obvious ones such as the Book of Wisdom, as well as many references to the Holy Spirit, and to the life breath of God - ruah in Hebrew. An example of ruah can be found in Genesis when God breathed his life-force into Adam.

The Greek word for wisdom is sophia - and the finest Church in the East was dedicated to Holy Wisdom, Hagia Sophia in the city that was formerly known as Constantinople or Byzantium, or currently Istanbul in present-day Turkey.

(Here is a photo of this marvelous Byzantine Church and architectural wonder)


Let us pray for the day when the Wisdom of Allah will inspire Muslims to return this beautiful Church back to Eastern Christians.

For that matter, let us pray each day that the Holy Spirit would fill us and direct us and guide our every activity.

On this holy evening - the Holy Spirit should be the focus and attention of our prayer, our thoughts and our movements. The day of the Messiah draws near - make straight the pathway, prepare for Him with devotion, dedication and joyful hope!



Wednesday, November 09, 2005

Pope's Church


Today is the feast of the Dedication of the Lateran Basilica in Rome.

The Basilica of St. John Lateran is the Cathedral Church of the Bishop of Rome – who also goes by the title “Pope.”

(this is the facade of San Giovanni in Laterano)

Most people [incorrectly] assume that St. Peter’s Basilica is the Cathedral of Rome, but it isn’t, and never has been, by the way.

The Cathedral of the Pope is St. John Lateran, which is located in south-central Rome. Vatican City (which is an entirely different country altogether) is located northwest of Rome. The pope lives in Vatican City, but there are several properties throughout the city of Rome that belong to the Vatican, including the Lateran Palace – which is where the popes used to live a long time ago.

(this is a photo of the doors that you enter the basilica through - yes they really are THAT big!)


The church of a bishop is the church where the cathedra (chair) is located. In fact, when we speak about papal infallibility, we sometimes use the term "from the chair," meaning that when the Pope speaks infallibly he does it from the "chair of Peter," that is, as the universal pastor of the entire Church.

In every diocese in the world the cathedral is simply the church that contains the bishop's chair - a sign of his authority and of his apostolic succession represented by the chair. Just as the Bishop of Rome is the successor of Peter, every bishop is the successor of the Apostles.

And the Chair of the Pope is located here at St. John's shown here. (sorry about the fuzziness of this photo)

All of these photographs are from a pilgrimage I made to Italy in March of this year. A group of seven of us from Omaha joined about twenty others on a tour that included Venice, Florence and Rome. Our smaller group took several side trips to Assisi, Siena, and San Gimignano. We were in Rome ten days before JPII passed away (in fact, we did not get to attend an audience with him, because he was still in the hospital).

So the universal Church celebrates the dedication of the universal cathedral on this day. If you ever get a chance to see this beautiful church, be sure and include a tour of the baptistery (a separate building) where the pope would baptize new Catholics on the Easter Vigil.

(In this photo notice the Easter Candle next to the font, and the sculpture of a deer drinking from a stream "like a deer that longs for running water, so my soul longs for you, O God" - Psalm 42:1)